The An-yue cave which was excavated from the 6th year of the Kai-yuan period of the Tang dynasty (718) and throughout the Northern Song dynasty (924-1110) is widely known for its sculpture of the lying Buddha, mentioned in the Yi-qie-jing-lun-mu-lu-xu and in other sources. In section (2) "The history and the present state of the An-yue cave", I first referred to the local officers who cooperated and assisted the image-making projects. I then introduced the history and the present state of Yuan-jue-dong, Qian-fo-zhai, Wo-fo-yuan, Pi-lu-dong, Hua-yan-dong, Ming-shan-si, etc. In section (3) "Mi-jiao images in the An-yue cave", I considered the conciliation of Hua-yan (Avatamsaka) and Mi-jiao (Tantra) paying attention to the images of the three Hua-yan sages and the twelve Yuan-jue Bodhisattvas. In section (4) "Mi-jiao monks of the Si-chuan province active during the late Tang and the early Song dynasties", I described Mi-jiao monks of the late Tang dynasty and the early Song dynasty in Si-chuan. Based on materials such as the Song-gao-seng-zhuan, I referred to Ding-lan, Yuan-hui, Yong-an, Shou-zhen, Dao-xian and to other monks, and clarified particularly the aspect of them being active as Mi-jiao ascetics. In section (5) "Conclusion", I emphasized that in research on the history of Buddhist philosophy, it is valuable to collect information on the spot about Buddhist monuments and art works.
雑誌名
国際仏教学大学院大学研究紀要
雑誌名(英)
Journal of the International College for Advanced Buddhist Studies
唐末宋初の華厳と密教 ―安岳石窟を手がかりとして―
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唐末宋初の華厳と密教 ―安岳石窟を手がかりとして―
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ICPBS 学術成果コレクション規程
