@article{oai:icabs.repo.nii.ac.jp:00000113,
 author = {早川道雄},
 issue = {3},
 journal = {仙石山論集, Sengokuyama Journal of Buddhist Studies},
 month = {Sep},
 note = {110009327272, Shaku-makaen-ron is anonymous commentary on the Daijyo-kisin-ron(大乗起信論).This article is a translation into the today's Japanese language of Shaku-makaen-ron Vol.Ⅳ. The main subject of this volume is an explanation of the concepts Ｎonenlightenments (不覚) in Daijyo-kisin-ron, and they have Three aspects which are bound to nonenlightenment (三細)、Six aspects which are bound toＴhree aspects (六麁)、Mind(意)、Consciousness(意識)、and　Six kinds of defiled states of mind (六染心) etc. This subject following the explanation of  Enlightenment (覚) in Vol.Ⅲ（巻第三） analyzes the structure of birth of human's afflictions, and Vol.Ⅴ（巻第五）shall analyze mutual effects between Enlightenment and Ｎonenlightenment, that is Ｐermeation（熏習）. An important difference of understanding the truth (tathatā) between  Kishin-ron and Shaku-makaen-ron is as follows. Buddhism declares that worldly things are equal to the Buddha's sphere of enlightenment. Kishin-ron and Hozo's Kishin-ron-giki（起信論義記）understand this matter from the point of equality of atoms（微塵）that are foundation of both worlds. On the other hand, as Shimamura Daishin has clarified in Chizan Gakuhou No.56, Shaku-makaen-ron says, through  Mañjuśrī-bodhisattva's words, that in the Buddha's sphere there should be no individual item, there is not even an atom as an individual ("Mañjuśrī -bodhisattva does not see any atom in the world"). From this difference we can see that Shaku-makaen-ron tried to establish its own standpoint beyond Daijo-Kishin-ron.},
 pages = {1--48},
 title = {『釈摩訶衍論』巻第四　現代語試訳},
 year = {2006},
 yomi = {ハヤカワ, ミチオ}
}