{"created":"2023-06-20T16:04:29.598450+00:00","id":263,"links":{},"metadata":{"_buckets":{"deposit":"a7c62192-70eb-4d97-8bdf-16222fa2da45"},"_deposit":{"created_by":17,"id":"263","owners":[17],"pid":{"revision_id":0,"type":"depid","value":"263"},"status":"published"},"_oai":{"id":"oai:icabs.repo.nii.ac.jp:00000263","sets":["1:9"]},"author_link":["297"],"control_number":"263","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2001-03-31","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"4","bibliographicNumberOfPages":"42","bibliographicPageEnd":"136","bibliographicPageStart":"95","bibliographic_titles":[{"bibliographic_title":"国際仏教学大学院大学研究紀要","bibliographic_titleLang":"ja"},{"bibliographic_title":"Journal of the International College for Advanced Buddhist Studies","bibliographic_titleLang":"en"}]}]},"item_10002_creator_3":{"attribute_name":"著者別名","attribute_type":"creator","attribute_value_mlt":[{"nameIdentifiers":[{"nameIdentifier":"297","nameIdentifierScheme":"WEKO"}]}]},"item_10002_description_12":{"attribute_name":"論文ID（NAID）","attribute_value_mlt":[{"subitem_description":"110006481963","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"When I formerly had tried to piece together the historical developments of Buddhist thought in India into a whole picture, I gave a twofold definition of the system contained in the Gandavyuha-sutra (GV) ; I called it \"the first bifurcation into Mahayana Buddhism\" as well as \"the typical system of Mahayana Buddhism\". The later definition is given because the text clearly recognizes a logic, which I call the \"Jatakaic interpretation of human life\". In contrast to this, I viewed the preceding system of the Astasahasrika-prajinaparamita (AP) as a retreat into Early Baddhism as they were lacking in clear consciousness of the logic, though they regarded themselves as mahayanic. Recently, I came to recognize the originality of AP, which lays in its advocacy of the concepts of anutpada and pramodana-parinamana. The value of human life in the world is clearly affirmed and its afirmation is expressed by the word anutpada. However, the word pramodana-parinamana, insists that the world synchronously needs the continuous effort of individual human beings to maintain its own existence. I won the new insight that anutpada and pramodana parinamana are the substantial condition for the formation of Mahayana Buddhism and I newly define the system of AP as the \"first bifurcation into Mahayana Buddhism\"; the system of GV I will still call it \"the typical system of Mahayana Buddhism\" because of its \"Jatakaic interpretation of human life\", the logical foundation of Mahayana Buddhism.","subitem_description_type":"Abstract"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15056/00000247","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国際仏教学大学院大学","subitem_publisher_language":"ja"}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA11260687","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"1343-4128","subitem_source_identifier_type":"ISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_access_right":{"attribute_name":"アクセス権","attribute_value_mlt":[{"subitem_access_right":"open access","subitem_access_right_uri":"http://purl.org/coar/access_right/c_abf2"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorAffiliations":[{"affiliationNameIdentifiers":[{"affiliationNameIdentifier":"0000 0001 2232 4194","affiliationNameIdentifierScheme":"ISNI","affiliationNameIdentifierURI":"https://isni.org/isni/0000000122324194"}],"affiliationNames":[{"affiliationName":"国際仏教学大学院大学","affiliationNameLang":"ja"}]}],"creatorAlternatives":[{"creatorAlternative":"Shin’ichi Tsuda","creatorAlternativeLang":"en"}],"creatorNames":[{"creatorName":"津田眞一","creatorNameLang":"ja"},{"creatorName":"ツダ, シンイチ","creatorNameLang":"ja-Kana"}],"familyNames":[{"familyName":"津田","familyNameLang":"ja"}],"givenNames":[{"givenName":"眞一","givenNameLang":"ja"}],"nameIdentifiers":[{"nameIdentifier":"60124301","nameIdentifierScheme":"KAKEN - 研究者検索","nameIdentifierURI":"https://nrid.nii.ac.jp/ja/nrid/10000##/"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-01-27"}],"displaytype":"detail","filename":"4 津田.pdf","filesize":[{"value":"2.0 MB"}],"format":"application/pdf","licensetype":"license_11","mimetype":"application/pdf","url":{"label":"不生と随喜廻向　―大乗仏教成立の実質的条件―","url":"https://icabs.repo.nii.ac.jp/record/263/files/4 津田.pdf"},"version_id":"04ff3d89-06f0-43d2-b4f3-20c1928b6006"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"不生と随喜廻向　―大乗仏教成立の実質的条件―","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"不生と随喜廻向　―大乗仏教成立の実質的条件―","subitem_title_language":"ja"},{"subitem_title":"Anutpāda and Anumodanā-Pariṇāmanā: the substantial conditions for the formation of Mahāyāna Buddhism","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"17","path":["9"],"pubdate":{"attribute_name":"公開日","attribute_value":"2013-09-09"},"publish_date":"2013-09-09","publish_status":"0","recid":"263","relation_version_is_last":true,"title":["不生と随喜廻向　―大乗仏教成立の実質的条件―"],"weko_creator_id":"17","weko_shared_id":-1},"updated":"2024-03-27T03:03:55.580773+00:00"}