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  1. 研究紀要 1-10
  2. 第2号

『釈摩訶衍論』における無明解釈の特徴

https://doi.org/10.15056/00000280
https://doi.org/10.15056/00000280
4feb21fe-b183-4626-ab3d-f7d78ccf8e19
名前 / ファイル ライセンス アクション
2 『釈摩訶衍論』における無明解釈の特徴 (1.1 MB)
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Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2013-09-10
タイトル
タイトル 『釈摩訶衍論』における無明解釈の特徴
言語 ja
タイトル
タイトル The Characteristics of Interpretation on "Non-enlightenment" in the Shi-mo-he-yan-lun
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15056/00000280
ID登録タイプ JaLC
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
著者 早川, 道雄

× 早川, 道雄

KAKEN - 研究者検索 80002038

ja 早川, 道雄
ISNI 国際仏教学大学院大学 0000 0001 2232 4194

ja-Kana ハヤカワ, ミチオ

en Hayakawa, Michio
Michio Hayakawa

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内容記述タイプ Abstract
内容記述 The anonymous book, the Shi-mo-he-yan-lun (釈摩訶衍論), is a unique commentary on the Da-sheng-qi-xin-lun (大乗起信論). I investigate the characteristics of the Shi-mo-he-yan-lun relative to the commentary on the concept of "non-enlightenment" (無明) which is the most important element of the Da-sheng-qi-xin-lun. As the basis for comparison I use the Da-sheng-qi-xin-lun-yi-ji (大乗起信論義記) written by Fa-tung, which is the most standard textbook of all the annotation on the Da-sheng-qi-xin-lun. What are the characteristics of interpretation on non-enlightenment in the Shi-mo-he-yan-lun? First of all I mention the following point: Interpreting non-enlightenment, the Da-sheng-qi-xin-lun and the Da-sheng-qi-xin-lun-yi-ji accept just as a fact that non-enlightenment stands as a link in the chain of the structure of which enlightenment and non-enlightenment are found in "Suchness" (眞如) as the fundamental world and from which the multifaceted phenomenal world is derived. The Shi-mo-he-yan-lun seems to follow the interpretation ; it is, however, "incorrect." Dealing with the Identity (同相) and the Nonidentity (異相) of enlightenment and non-enlightenment, the Shi-mo-he-yan-lun praises first the actual existence of enlightenment on the Identity, but treating of Non-identity, it gives an example for which Sind (身土), who said he had seen the various surface world, was criticized by Buddha for his lack of wisdom to make him see it. Namely non-enlightenment and the multi-faceted phenomenal world are denied as a result. Only enlightenment is recognized as actual existence, and non-enlightenment loses its validity. That is a remarkable characteristic of the Shi-mo-he-yan-lun compared with the Da-sheng-qi-xin-lun-yi-ji. The second point is the following: while it is quite incompatible with the above-mentioned point, the strength of non-enlightenment is emphasized at another place in the Shi-mo-he-yan-lun. "Enlightenment breaks non-enlightenment like sunrise, and non-enlightenment puts out enlightenment like sunset": being so stated, non-enlightenment is on a level with enlightenment. In this connection the following matter is noteworthy. Non-enlightenment is "無明" (mu-myo) in Chinese characters ; "無" means "be missing", "there is no…" (=non), but it is interpreted in one part of the Shi-mo-he-yan-lun as "unequaled", "there is nothing higher than…" In consequence "無明" should mean not "non-enlightenment" but "enlightenment being higher than anything" ("there is nothing higher than enlightenment"). Non-enlightenment is "Suchness" itself. This is the underlying idea, non-enlightenment should be "Suchness" in the Shi-mo-he-yan-lun. It seems that this identity suggests the departure-and arriving point of religious practice as expression.
bibliographic_information ja : 国際仏教学大学院大学研究紀要
en : Journal of the International College for Advanced Buddhist Studies

巻 2, p. 161-183, ページ数 23, 発行日 1999-03-31
出版者
出版者 国際仏教学大学院大学
言語 ja
item_10002_source_id_9
収録物識別子タイプ ISSN
収録物識別子 1343-4128
item_10002_source_id_11
収録物識別子タイプ NCID
収録物識別子 AA11260687
item_10002_description_12
内容記述タイプ Other
内容記述 110006481943
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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