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不生と随喜廻向 ―大乗仏教成立の実質的条件―
https://doi.org/10.15056/00000247
https://doi.org/10.15056/000002471f01e827-baf6-4d1f-891f-f4b84e19b9e4
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
不生と随喜廻向 ―大乗仏教成立の実質的条件― (2.0 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2013-09-09 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 不生と随喜廻向 ―大乗仏教成立の実質的条件― | |||||||||||
| 言語 | ja | |||||||||||
| タイトル | ||||||||||||
| タイトル | Anutpāda and Anumodanā-Pariṇāmanā: the substantial conditions for the formation of Mahāyāna Buddhism | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15056/00000247 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| アクセス権 | ||||||||||||
| アクセス権 | open access | |||||||||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||||||
| 著者 |
津田, 眞一
× 津田, 眞一
KAKEN - 研究者検索
60124301
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | When I formerly had tried to piece together the historical developments of Buddhist thought in India into a whole picture, I gave a twofold definition of the system contained in the Gandavyuha-sutra (GV) ; I called it "the first bifurcation into Mahayana Buddhism" as well as "the typical system of Mahayana Buddhism". The later definition is given because the text clearly recognizes a logic, which I call the "Jatakaic interpretation of human life". In contrast to this, I viewed the preceding system of the Astasahasrika-prajinaparamita (AP) as a retreat into Early Baddhism as they were lacking in clear consciousness of the logic, though they regarded themselves as mahayanic. Recently, I came to recognize the originality of AP, which lays in its advocacy of the concepts of anutpada and pramodana-parinamana. The value of human life in the world is clearly affirmed and its afirmation is expressed by the word anutpada. However, the word pramodana-parinamana, insists that the world synchronously needs the continuous effort of individual human beings to maintain its own existence. I won the new insight that anutpada and pramodana parinamana are the substantial condition for the formation of Mahayana Buddhism and I newly define the system of AP as the "first bifurcation into Mahayana Buddhism"; the system of GV I will still call it "the typical system of Mahayana Buddhism" because of its "Jatakaic interpretation of human life", the logical foundation of Mahayana Buddhism. | |||||||||||
| 書誌情報 |
ja : 国際仏教学大学院大学研究紀要 en : Journal of the International College for Advanced Buddhist Studies 巻 4, p. 95-136, ページ数 42, 発行日 2001-03-31 |
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| 出版者 | ||||||||||||
| 出版者 | 国際仏教学大学院大学 | |||||||||||
| 言語 | ja | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 1343-4128 | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AA11260687 | |||||||||||
| 論文ID（NAID） | ||||||||||||
| 内容記述タイプ | Other | |||||||||||
| 内容記述 | 110006481963 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
